shankara
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- Apr 23, 2018
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What do people think of him? Was he responsible for the madness of Soviet Communism and Chinese Maoism? Or was his work misinterpreted or used by others with their own agenda?
My personal idea is that he was a person with some humanitarian feeling, he genuinely felt the suffering of the exploited labouring class in his times. His idea of "false consciousness", the notion that people believe things which are against their own interest, taking on the same ideology as their oppressor, makes a lot of sense to me. He also inspired Critical Theory, which despite having certain problems seems to me to be an important critique of the capitalist world order.
From "The Communist Manifesto" (with my highlighting):
My personal idea is that he was a person with some humanitarian feeling, he genuinely felt the suffering of the exploited labouring class in his times. His idea of "false consciousness", the notion that people believe things which are against their own interest, taking on the same ideology as their oppressor, makes a lot of sense to me. He also inspired Critical Theory, which despite having certain problems seems to me to be an important critique of the capitalist world order.
From "The Communist Manifesto" (with my highlighting):
The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley feudal ties that bound man to his “natural superiors”, and has left remaining no other nexus between man and man than naked self-interest, than callous “cash payment”. It has drowned the most heavenly ecstasies of religious fervour, of chivalrous enthusiasm, of philistine sentimentalism, in the icy water of egotistical calculation…. The bourgeoisie cannot exist without constantly revolutionising the instruments of production, and thereby the relations of production, and with them the whole relations of society…. Constant revolutionising of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life, and his relations with his kind